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Giants and Gin Part 2: Hagrid the Red
"Crossing" the Line
Newman's "Illative Sense"
What of Thee, oh Toad? : Toads and Basilisks
Toads and Forebodings
Great Article on Horcruxes
The Big Book 7 News!
Why Not Potter-napping?
Snape: Bound by multiple vows?
"I will sing, sing a New Song"


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Hogwarts, Hogwarts,
Hoggy Warty Hogwarts,
Teach us something please,
Whether we be old and bald,
Or young with scabby knees,
Our heads could do with filling,
With some interesting stuff,
For now they're bare
And full of air,
Dead flies and bits of fluff.
So teach us stuff worth knowing,
Bring back what we forgot,
Just do your best
We'll do the rest,
And learn until our brains all rot!



1: The heavens declare the glory of God; and the firmament sheweth his handywork.
2: Day unto day uttereth speech, and night unto night sheweth knowledge.
3: There is no speech nor language, where their voice is not heard.
4: Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun,
5: Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.
6: His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.
7: The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.
8: The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes.
9: The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether.
10: More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.
11: Moreover by them is thy servant warned: and in keeping of them there is great reward.
12: Who can understand his errors? cleanse thou me from secret faults.
13: Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.
14: Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.

Tuesday, January 24, 2006

Serpents and Simpering

This will be the first of probably many short posts on my part coming from thoughts and observations in listening to book 4 on tape - just bits and pieces that occur to me.

Two such things just occurred to me in listening to the tapes during an hour and a half drive (3 hours round trip - since I needed to do the drive anyway, great to have the opportunity or being able to get a good chunk of "reading" done too) .

-The Basilisk and the Cockatrice: As I noted before, in the development of mythological creatures through the history of the western tradition of literature the Renaissance version of the Basilisk is the "Cockatrice." Interestingly Hermione points out to the others over breakfast that probably the three heads of the participant schools will be judges of the Tri-Wizard Tournament. Her evidence for this being the practice is that in 1792 the three school heads were chased by a magical creature involved of one of the tasks that broke lose from that program and went on a rampage - and that magical creature was a Cockatrice. I think Rowling is probably aware of the shift in "character" involved in the literary development of the creature and symbolically views them as two distinct stages in the identity of the one creature but that this is an identification that is missed by many - in other words they may have foolishly used a cockatrice not having paid attention that it is really simply another form of a Basilisk.

-Bartimeus Crouch: Since I am used to hearing Barty referred to simply as Barty, I had not really ever thought about his full first name: Bar-Timeus. Literally, within the Christian Tradition and a sa combination of the languages of Aramaic and Latin, I think this would mean "Son of Timidity." (but this is open to argument and actually argument is welcome since this is just something that has struck me off the top of my head and I would greatly appreciate thoughts from other camps as far as other etymologies of the name as used in the real world that might help shield from disapproval any who have this name in real life).

The "Bar" is the Aramiac for son and usually used in surnames (like the word "son" gets used in other cultural heritages, such as in the name "Erikson" etc.). It could be argued that there is no reason to suspect that Rowling knows this since Aramiac is probably not in her repertoire of languages, and I would agree except that it is somewhat known through the Western familiarity with the New Testament, where Peter is specifically referred to as "Simon Bar-Jonah" and even I as a teenager had hear that this was some sort of reference meaning "son of so-and-so" (in this case a father named Jonah or John). Given her characterization of Crouch Sr, it also seems likely she would choose this name intentionally - but that is just my initial impression.
posted by Merlin at 10:02 AM


Comments on "Serpents and Simpering"

 

Blogger Pauli said ... (January 24, 2006 12:30 PM) : 

Here's a book recommendation. This mention of a cockatrice reminded me of a really good fantasy book - and this would be a good one for kids, too - Book of the Dun Cow by Walter Wangerin Jr. All the characters are animals; the hero is Chauntecleer the Rooster and the villain is, of course, COCKATRICE ("which rhymes with HISS") - other than that line I can't remember anything else except for a very good, humble dog named Mundo Cani who delivers the funniest lines in the book from my standpoint, meditating on his overly large nose. If I remember correctly there's a good deal of Latin in it which is always referred to as "the language of power."

 

Blogger Merlin said ... (January 24, 2006 1:09 PM) : 

Interestingly relates to the whole horcrux thing since a rooster is one of the animals connected with the Cockatrice - but it this story the rooster is th hero set against it. So it seems that the things in themselves are good (ie what we have said about potions, toads, cunning and the like) and it is the un-natural "crossings" that the thingsthemselves fight against.

 

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