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Hogwarts, Hogwarts,
Hoggy Warty Hogwarts,
Teach us something please,
Whether we be old and bald,
Or young with scabby knees,
Our heads could do with filling,
With some interesting stuff,
For now they're bare
And full of air,
Dead flies and bits of fluff.
So teach us stuff worth knowing,
Bring back what we forgot,
Just do your best
We'll do the rest,
And learn until our brains all rot!



1: The heavens declare the glory of God; and the firmament sheweth his handywork.
2: Day unto day uttereth speech, and night unto night sheweth knowledge.
3: There is no speech nor language, where their voice is not heard.
4: Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun,
5: Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.
6: His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.
7: The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.
8: The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes.
9: The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether.
10: More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.
11: Moreover by them is thy servant warned: and in keeping of them there is great reward.
12: Who can understand his errors? cleanse thou me from secret faults.
13: Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.
14: Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.

Tuesday, April 22, 2008

Fear and Hope

First, let me make the obligatory sponsor notice: this random Merlin thought is being brought to you by a reading of a chapter from a book one of my professor's is working on the apocalyptic book "4th Ezra" ... for a class with her tomorrow (and thus it is also being brought to you by my persistent procrastination).

Anyway, In 4 Ezra 10:38 the angel Uriel says to Ezra "Listen to me, and I will teach you about the things that you fear"

Of course, as mentioned in my last post, on my last trip to PA I listened to Prisoner of Azkaban, and so the theme of fear was running through my head anyway, in conjuction with the material from that book

(side note: to fans of the Dune series by Frank Herbert, to which Pauli introduced me the year I began a 3 year break from undergrad - I recently put back up on my wall the "fear mantra:

"Fear is the mind killer
Fear is the little death that brings total obliteration
I will face my fear
I will permit it to pass over and through me
And when it has gone past me
I will turn to see fear's path
Where the fear has gone, there will be nothing
Only I will remain")

In his conversations and lessons with Harry, Lupin could well speak those same words that Uriel the angel speaks to Ezra "listen to me, and I will teach you, and tell you about the thing that you fear." For example: your boggart is a dementor and this, as a good thing, means that the thing you fear most is fear itself (I would call this a little of an inaccurate phrasing though - if what you fear most is fear itself then you are a Greek stoic - I think what he means is that fear is your biggest concern, including the fear of fear - the point is not to eradicate fear but to work towards not letting fear dominate and control you, again, including the fear of fear itself).

But this post is not going to be a big long rambling free-association post as per my usual. What I wanted to put up is one small observation from book 3 on the level of structure. I think there is an intentional pairing of the boggart and the patronus, and I think this primarily based in the concrete language of the text.

I think the thought process on this started a while ago when somebody said something about Hermione's boggart and I went back and checked the scene in the first class with the boggart in the wardrobe and thought "that must person must be off their rocker ... Hermione doesn't face the boggart." Fortunately I did not say such a rude thing ... because I was flat-out wrong. In listening to the book again I saw that Hermione faces the boggart in a wardrobe as part of Lupin's DADA final exam ... and there it is indeed (as whoever had been commenting said ... and as Ron conjectured earlier in the book) McGonnegal tearing up her work with failing grades.

The specific connection that pairs the boggart and patronus (fear and hope) in opposition to, but also, in the self-same relation, in intimate connection with, each other is the possessive pronoun "your" ("your boggart/patronus") or the possessive "so and so's boggart/patronus." I had not really noticed it before, but the boggart and the patronus are spoken of in exactly the same way in the books (and I do mean plural "bookS" - of course patronuses [actually good Latin would be "patroni" ... but whatever] are mentioned all the way through all the following books, but the boggart is specifically used again in book 5 with Mrs Weasely's boggart ... that was a really gripping scene too; Rowling is SO good at writing pathos that just sort of steals your breath in a quick punch).

I think the significance of the pairing is that both things call on and project something, in the one case our greatest fear, and in the other our greatest hope. To return to that thing of not being dominated by fear, even the fear of fear itself ... hope is not hope without a fear to hope against.

Anyway, just another random thought from the brain-pan of Merlin as he bounces back and forth between procrastination and feigned diligent study.

See you in the funny pages ...
posted by Merlin at 9:10 PM


Comments on "Fear and Hope"

 

Blogger Pauli said ... (April 29, 2008 8:25 AM) : 

Very good. Being a Latin mass type of guy, I have always been unable to disassociate the patronus from the hope of the resurrection due to the use of the word "expecto" in the Nicene creed, "et expecto resurrectionem mortuorum et vitam venturi saeculi".

 

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