Memories: Part I
Memory is a huge theme in the Potter series. From Neville Longbottom, whose dreadful memory we first learn about in Philosopher's Stone to the diary horcrux "memory" of Tom Riddle in Chamber of Secret's to the stored memories of Dumbledore, Snape, et al which we encounter in the pensieve, the very concept of memory is studied in detail. Since each book contains the elements of a mystery plot, there is always a point at which a character remembers something to help solve the mystery, or remembers a clue after the fact which explains an event. But I'm speaking of the aspects of the plot which deal directly with memory per se. I've compiled a short list:
I particularly like the concept of the patronus charm. The patronus is kind of a juncture of past memory and future hope. The happy memory is something from the past. The word expecto means "I look forward to" and is used in the Nicene creed to express the hope of the resurrection of the dead and eternal life. This reminds me of something G. K. Chesterton said:
One of the reasons that Harry has trouble with the patronus charm is a lack of really good memories. It would seem that this deficit in a person would have a direct effect on the amount of hope a person could have as well. Later in book 5, Harry shows his patronus skill by creatively summoning a patronus without any real memory - he imagines Umbridge getting sacked! So it seems like pure imagination can do it, but you need hope. The plaintive thoughts in book 3 "I'm going to live with Sirius!" did not work in the presence of the despair-spreading dementors. As we can see in the tragicomic character of Gilderoy Lockhart in book 5, a man without any memories is a man without a past, i.e., a man with nowhere substantive in which to live and operate. The diary-horcrux is the opposite travesty, a memory without a man. "Lord Voldemort is my past, present and future," Riddle tells Harry in the chamber; luckily Harry's victory over Riddle and the basilisk prevent this statement from coming true via the embodiment of the horcrux soul fragment. Ghosts and pictures are also disembodied memories to a degree, they can pass along wisdom and can obey commands to communicate information, but otherwise are incapable of becoming involved very much in the present or developing as people. Even so, much is learned from the ghosts like Professor Binns, Sir Nick and Myrtle and pictures like Sir Cadogan and Phineas Nigellus.--Part II to follow.-- Note: Thanks for bearing with us through this (hopefully momentary) dry period for our blog. Merlin and I both are both dealing with some things which are demanding much of our attention involving a new baby (for me) and sickness in the family. |
Comments on "Memories: Part I"
I can't wait (but I'll have to!) to find out what other memories lie within Harry's subconcious. Do we know how old he was when his parents were killed? In the final book, we may get some foreshadowing, via Harry's memory, about who was present in Godric's Hollow the night his parents were killed.
I'm going to miss all this speculating. Thanks for the tip about Lord of the Rings. I think I will buy the audio.
Take care, Pauli!
Great observations man. I think the stuff on memory is crucial. for one I think RH is right about what the present Voldy consists of, the memories and a similacrum body, but no soul ... the last of his soul having been transfered to Harry on that fateful night.
Here is the rub, Voldy 9in my humble opinion) is a blindingly brilliant symbol of what has happened to our "sense of self" in the modern world. He is not so much "memory" as he is "ego" or "id" (I am not familiar enough with the mechanics of Freud's system to know what difference he meant there to be in the two terms, so I will just use them interchangeably ... aint I insufferable? LOL :) ).
This is the story of the shift from antiquity to modernity. Some would say that antiquity was "primitive" because it had no knowledge of the id - and this ic completely untrue, it had a much better understanding of that part of the human spirt that the concept of "id" and "ego" is a perversion of. It understood it much better because it understood it as memoria, and it understood this in light of Augustine's psychological model of the Trinity and memoria taking its nature from mirroring the Father, as the intellect corresponds to the Son and the will corresponds to the Spirit.
sorry ... should have been "that aspect" of the human soul of which the concepts of ego and id are a perversion" ... not "part" - a spirit is always an indivisible unity of spiritual substance and has no "parts"
From what I know, "id" corresponds more to unconsciousness and "ego" is more conscious self-image.